November 2003 - December 2003


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"Where is God?"

"Peace and Plenty," Oil on Mahogany Panel, 24 by 30 inches  © Jenness Cortez Perlmutter

Namaste. We pray to the Divinity in you.

Where is God?

Every practice of yoga science has the same goal: to know the Divine Reality at all times--in every circumstance and relationship. Why? Because if you are aware of the Absolute Reality in the present moment and base your thoughts, words and actions on Its intuitive wisdom, you will always be led for your highest and greatest good.

Regardless of differences among religions, the basic concept of the Divine Reality, a.k.a. God, is universal. All traditions describe God as being omnipotent, omniscient and omnipresent. No matter what other religious, cultural or historical characteristics may be assigned to God, every tradition agrees that these three qualities always are true: God is all-powerful, all knowing, and exists everywhere--simultaneously.

Omnipresence means that God is more than the traditional Judeo-Christian concept of a wise, old, bearded man or celestial being residing out in deep space--perhaps somewhere between Neptune and Pluto--even though God is, indeed, in deep space somewhere between Neptune and Pluto. Yoga science says it’s equally true, however, that all the nine planets of our solar system, including Neptune and Pluto, and every other manifestation of the material universe, including you, are all manifestations of the One Absolute Reality.

Omnipresence means that the Divine Reality exists everywhere simultaneously, including existence within each and every human being. The eternal capacity to be present in the moment to witness all gross and subtle objects as they appear is the Divine Reality. Although atheists and agnostics may exhibit an allergic reaction to the existence of a Divine Reality, this truth remains indisputable because even disbelievers admit to believing in themselves--the thinkers of their thoughts; the experiencers of their experiences. The very Self of the atheist or agnostic also is the Divine Reality.

All gross and subtle objects in your awareness are, by definition, transitory: subject to change, death, decay and decomposition. For example: I am tall or I am short, I am rich or I am poor, I am happy or I am sad, I am stressed or I am calm, I am fearful or I am fearless. The physical, mental and emotional landscape is constantly changing. Any and all objects--gross or subtle--appearing in your field of awareness, are not the real you. Nothing you can perceive is the real you. You are essentially consciousness Itself. Your awareness, the Eternal Witness, is the Divine Reality.

All the world’s ancient scriptures, including the Old and New Testaments, have various levels of meaning. The level we’re most familiar with is represented by the Sunday school stories we learned as children. But the deeper our sadhana, the more these elementary tales yield a richer, deeper tapestry of meaning. What we previously considered ancient historical texts are miraculously transformed into living, breathing, practical teachings on experiencing life more fully, freely and happily.

In the West, for instance, the most basic misconception concerning man’s relationship with the Divine Reality starts with the first chapter and verse of Genesis: “In the beginning God created the heavens and the earth.” The pronouncement implies that “in the beginning” there was God (an eternal, Divine force), and also a pre-existing supply of cosmic stuff (which was not God), that God used to fashion the heavens and the earth. This inherently dualistic concept of creation always leaves man isolated, estranged and fearful. Right from the beginning, man is taught that he is a separate entity, apart from God, and left alone to find his own happiness and to eliminate the pain he experiences.

Yoga science would state it differently. Since nothing exists but God (consciousness), the process of creation is simply God manifesting into various forms--including our own human form. He, She or It (whichever personal pronoun you prefer) is the Fullness from which fullness comes, yet His original Fullness is never diminished by the multitude of the manifestation. God is, therefore, all things--while simultaneously remaining the One, without a second. We cannot possibly be separated from the Divine Reality. We are an integral part of It.

Listen to how Jesus the Christ explained this teaching in the Gnostic Gospel of Thomas: “I took my stand in the midst of the world, and in flesh I appeared to them. I found them all drunk, and I did not find any of them thirsty. My soul ached for the children of humanity, because they are blind in their hearts and do not see, for they came into the world empty, and they also seek to depart from the world empty. (Then) His disciples said to him: On what days will the kingdom come? Jesus said: It will not come by expectation; they will not say: ‘See, here,’ or ‘See, there.’ But the kingdom of the Father is spread upon the earth, and men do not see it . . . I am the Light that is above them all, I am the all, and all came forth from Me and the all attained to Me. Cleave (a piece) of wood, I am there; lift up the stone and you will find me there.”

To underscore Jesus’ teaching, a story is told about an earnest child who began to learn about numbers. When his teacher finished explaining the number one, she proceeded to explain the number two. This advance, however, caused the youngster some consternation. He didn’t feel that he had comprehended the number one fully enough to proceed to the number two. He began asking endless questions about the nature of one, which held the teacher back from her scheduled curriculum. After persistent interruptions, the schoolteacher suggested that the child go off on his own to learn more about the number one while the class was taught the higher numbers. When the boy completely understood the number one, the teacher said, he’d be welcome to rejoin the others.

After many years of study, the student did revisit his teacher. Recognizing the grown boy, the teacher asked him to share with her class all he had learned about the number one. With steadfastness of purpose, the young man marched up to the chalkboard. As he began to write the number one, the board, wall, school, universe and every manifested distinction disappeared--revealing only the awesome totality which is One.

The essential key to understanding the nature of the Divine (within and without) is to study the lives of the great sages from all traditions, including--but not limited to--Christian, Jewish, Hindu, Muslim, Buddhist and Native American. Logic tells us that if one human being has become one with the “Father which art in heaven,” then human beings possess that potential. If an individual is earnest, the requisite willpower and transformative insight will come--but not through the five cognitive senses and the ordinary intellect.

As Albert Einstein aptly observed, “A problem cannot be solved on the same level at which it arises.” Curiosity and the willingness to experiment with our mind, action and speech introduces us to that higher level of understanding. Sadhana acts as a transformative agent, helping any earnest seeker to unlock the mysteries of life both here and hereafter and to appreciate the richness and essence of all paths. Although the roadmaps of various traditions may look different, the actual territory of the “promised land” is always one and the same.

In service - with love,
Leonard Perlmutter & Jenness Cortez Perlmutter
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Sages Speak on God

The eye with which I see God is the same eye by which God sees me.
Meister Eckhart

We learn that God is, that He is in me, and that all things are     shadows of Him.
Ralph Waldo Emerson

I cannot imagine a God who rewards and punishes the objects of His creation,
whose purposes are modeled after our own--a God, in short, who is a reflection of human frailty.
Albert Einstein

God in the depths of us receives God who comes to us; it is God contemplating God.
Jan van Ruysbroeck

God is the gold wire on which gold beads of His own manifestation are strung.
Jnaneshwar Maharaj

Do you need proof of God? Does one light a torch to see the sun?
Chinese Proverb

God is like a mirror. The mirror never changes
but everyone who looks at it sees a different face.
Midrash Tanhuma

Do not despise the world, for the world too is God.
Mohammed

Every man is a Divinity in disguise--God playing the fool.
Ralph Waldo Emerson

You are related to God as a drop of water is related to the ocean.
The drop and the ocean are not different, they are essentially the same.
Except for one thing--you cannot sail a ship in a drop of water
and you can sail a billion ships in the ocean.
Shantidasa

The acceptance of the omnipresence of God leads to a very profound conclusion.
You cannot be APART from Him under any circumstances,
for otherwise it would mean there are some places where he is not present . . .
which naturally, is absurd.
Mouni Sadhu


God is a circle Whose center is everywhere, and Its circumference nowhere.
Empedocles

The eternal, unchangeable Lord, Who is formless and attributeless,
Who is absolute knowledge and absolute bliss,
evolves the whole universe out of himself, plays with it,
and again withdraws it into Himself.
Srimad Bhagavatam

God to me is a verb, not a noun--proper or improper.
Buckminster Fuller

God has created the world in play . . .
It is God Himself who is sporting in the form of man.
Ramakrishna

Four veils hide God from us: solids, liquids, gases and light.
Lift these veils and find God everywhere, in everything.
Paramahansa Yogananda

God is the indwelling, not the transient, cause of all things.
Baruch Spinoza

God sleeps in minerals, awakens in plants, walks in animals and thinks in man.
Ancient Sanskrit Quote

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AMI YEARLY MEMBERSHIPS

Dear Fellow Seeker,

Since its founding in 1996, the American Meditation Institute has been able to serve over 1,500 students--teaching practical skills to enhance personal, professional and spiritual growth.

During this past year,  AMI has hosted such notable visiting speakers as 115 year-old Swami Bua, Vedic scholar Swami Veda Bharati, Vedic astrology author Linda Johnsen, Ayurvedic physician Dr. Abbas Qutab and Swami Hariharananda. In addition to its annual Guru Purnima celebration and bi-weekly dinner and movie series last winter, the Institute has offered weekly courses and retreats on meditation, hatha yoga, the Bhagavad Gita, chakras, Yoga Sutras and Katha Upanishad.

As you can clearly see, Leonard and Jenness's vision of building a spiritual community has become a reality.  Now it is our turn to support this sacred teaching.

We are currently asking for your financial support for the American Meditation Institute.  Won't you please take time from your busy schedule to become an active member of our AMI family?  Whatever membership level is comfortable for you will help immensely. If you are in a financial position to make a contribution beyond the basic membership rate, many people will benefit. But no amount is too small.  And the love, prayers and good wishes accompanying your membership will be just as important.

The mission of AMI is simple: to help uncomplicate modern American life.  If you have personally benefited by reading the Transformation newsletters or by attending any of our classes or workshops, we humbly ask for your support now--to keep the teaching of yoga science alive in our community.

With love and respect,

Mary Balsam, Dan Beer, Kathie Carroll, Melanie Gloeckner and Jim Whiting,
Membership Committee for the American Meditation Institute

CLICK HERE TO BECOME A MEMBER

AMI Membership Benefits

10% Discount on all books, tapes and Meditation Supplies
10% discount on all classes, seminars and retreats
Use of the Institute library of books and video tape lectures

Complimentary Individualized Self-Therapy Counseling
Subscription to the AMI newsletter, Transformation


Your Membership Supports

  • A 6,000 year-old tradition

  • The perennial knowledge as taught by Leonard and Jenness Perlmutter

  • AMI newsletter, Transformation

  • A variety of classes, seminars and retreats

  • Special seminars with visiting national and international teachers

  • An authentic spiritual perspective in the midst of our busy, modern lives

  • A unique environment to enhance your personal meditation practice

  • The new AMI Home Center and teaching facility

  • The production of instructional videotapes on various aspects of Yoga

  • Science Essential office supplies and equipment

  • Classes for corporate, government and religious organizations

  • AMI Speakers' Bureau

  • The Himalayan Institute Hospital Trust, which serves the rural poor of the Himalayan Mountain region of India

CLICK HERE TO BECOME A MEMBER

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How American Meditation Benefits You

If you did not desire your present situation,
you would not be doing everything possible to maintain it.

Leo Tolstoy

Namaste. We pray to the Divinity in you.

In March, 1775, a group of patriots convened at St. John's Church in Richmond, Virginia. At that convention a thirty-nine year old man rose to his feet to deliver one of the most inspiring speeches in world history. Although he spoke about the desire to be free from the tyranny and oppression of the British Crown, Patrick Henry’s words could very well apply to the stressful, complicated and uncertain nature of modern American life and our own personal desire for life, liberty and the pursuit of happiness. “They tell us that we are weak, unable to cope. But when shall we be stronger? Will it be the next week or the next year? Shall we gather strength by irresolution and inaction---by lying supinely on our backs hugging the delusive phantom of hope---until our enemies shall have bound us hand and foot? Sir, we are not weak---if we make a proper use of those means which the God of Nature has placed in our power.”

Names and forms have changed dramatically since Patrick Henry’s “Give me liberty or give me death” speech, but most human beings are no less plagued today by the painful stress of daily life, the desire for freedom from worry and the endless search for happiness. In addition to our own personal duties and responsibilities, the world around us presents many challenging uncertainties. With apologies to Thomas Paine, “These (too) are the times that try men’s souls.”

With history as our guide, it’s easy to conclude that the desire to end pain, misery and bondage is universal and timeless. How to fulfill that desire---in the midst of every circumstance and relationship---is the essence of American Meditation.

Concerning such provocative questions, Henry David Thoreau offers some helpful insight. “I went to the woods,” Thoreau explains, “because I wished to live life deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.” Unlike Thoreau, American Meditation does not require that we “go to the woods . . . to front the essential facts of life.” True freedom and happiness can only be experienced from within our own constellation of relationships. Toward that goal, life itself is the greatest of all teachers---if we can develop an ear to hear and an eye to see.

American Meditation provides the framework to experience the peace of mind and happiness we seek. Unlike the physical sciences which investigate the laws of the external universe, American Meditation is a tool for knowing our internal landscape, the nature of our consciousness. The sages teach that we are citizens of two worlds---the outer world of names and forms and the inner world of thoughts, desires and emotions. To be free, we must learn to act skillfully according to our objective knowledge of both worlds.

American Meditation provides step-by-step instruction on how to create a bridge between these two worlds. By employing scientific techniques, American Meditation teaches how to access the wisdom of the inner world, and how to employ that knowledge skillfully in our relationships through mind, action and speech. American Meditation teaches how to control, conserve and transform our greatest human resource---the energy of the mind---to attain our most deeply held desires.

As we learn to master our internal states through regular meditation practice, the vast, hidden, habitual power of the unconscious mind is slowly transformed into healthy, creative, loving, nurtured and rewarding relationships and experiences. This bridge between the inner and outer worlds coordinates all our assets by harmonizing the body and mind with the Divine wisdom of the spirit.

Though the basis of American Meditation is the ancient Himalayan tradition of India, its truth is echoed in every major religion and indigenous tradition: Hebrew, Christian, Hindu, Buddhist, Muslim and Native American. But American Meditation is not a religion. It is an educational body of knowledge that does not interfere with any religious or cultural belief. On the contrary, American Meditation enhances the understanding of, and appreciation for, every religion and culture.

In practical terms, American Meditation provides the technology for creating new mental software that empowers us to make conscious, discriminating choices---choices which unerringly lead us for our highest and greatest good. The basic American Meditation instruction is found in Psalms: “Be still and know that I am God.” This is accomplished through the practice of seated meditation. The root of the word meditation is related to the root word for medical and medicate. It means attending to or paying attention to something. In seated meditation, you pay attention to inner dimensions of yourself that are seldom observed or known. Meditation involves an inner attention that is concentrated, quiet and relaxed. There is nothing strenuous or difficult about creating this inner attention.

In seated meditation, we try to let go of all the many mental distractions, preoccupations, and the fleeting thoughts and associations of our normal waking experience. We do this, not by attempting to stop or repress our thoughts, but by encouraging the mind to focus on one subtle element or object in the present moment. This internal focus of attention helps the mind cease its other constant and stressful mental processes.

In seated meditation, you are fully alert, but the mind is not thinking about a problem nor analyzing a situation. Instead, the mind is asked to slow down its usual chatter by letting go of its everyday tendencies to solve problems, analyze, remember or focus on the memories of the past or concerns the future. American Meditation is not letting the mind wander aimlessly, nor having an internal conversation with yourself. American Meditation is simply a quiet, effortless, one-pointed focus of attention and awareness.

The skills we gain in seated meditation---to witness and transform the power of our thoughts, desires and emotions, can then be employed in all our relationships throughout the day through the practice of meditation in action. Instead of always reacting impulsively to our fears, anger and desires, we learn through meditation how to observe and transform their energy into thoughts, words and deeds which bring us to a level of greater happiness and contentment.

For individuals recuperating from any kind of surgical procedure or emotional trauma, meditation is therapeutic from the very beginning. Meditation helps relax the tension of the gross and subtle muscles and the autonomic nervous system, and it provides freedom from mental stress. Individuals who meditate attain a tranquil mind, and this helps the immune system by limiting its reaction to worry and anxiety.

After just a few days of sincere efforts, meditation will begin to establish new, healthy, habit patterns. These skills increase individual willpower and help a person to make beneficial choices in life. Sound decisions concerning a beneficial diet, daily exercise, diaphragmatic breathing and lifestyle selection all become possible when the mind is not controlled by habit.

In life everything is constantly changing, and yet the habits of the mind resist that change. To facilitate positive change, American Meditation practices have one singular goal: to know the true Self in every circumstance and relationship. After all, if you don’t know your true essence; if you don’t know who you are, it's impossible to make reliably beneficial choices.

To put an end to stress and dis-ease we must begin the earnest exploration of the frontier that lies within. To find true joy and contentment, we acknowledge and serve the wisdom of our spiritual core by learning to steward the power of our thoughts, desires and emotions. American Meditation is a roadmap for this inward journey. American Meditation is a program of holistic practices and time-honored techniques to improve mental, emotional and physical well being. The only two requirements for benefiting from its use are your own personal determination and earnestness.

In service - with love,
Leonard Perlmutter & Jenness Cortez Perlmutter.

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Click to view our
2004 Weekend Retreats Schedule


 

Important Messages

Internal Revenue Service Approval Received

On February 5, 1999, the IRS officially recognized the American Meditation Institute as a tax exempt 501 (c) (3) non-profit corporation. This means that individual and corporate donations to the Institute are now tax deductible to the fullest extent of the law. If you would like to know more about how this ruling can positively impact the growth of our teaching efforts, please feel free to contact Jenness or Leonard at the Institute. 

Guided Meditation Audio Tape:

A 17 minute Guided Meditation Audio Tape is now available. The cost is $12.95. If you are interested, please call the Institute at (518) 674-8714.

Should I Take the Meditation Class Again?

Several of our students have taken our American Meditation class more than once. With each class, new material is covered, but more importantly, you are now a different person. It's interesting that we hear different messages at different times. Perhaps now, with the preliminary information already assimilated, you might benefit greatly from a second go 'round. If you or someone you know is interested, send us their name and address and we'll mail them a schedule of upcoming classes and registration information.

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Questions & Answers

Q: I have just completed your six week "American Meditation" class. Is there some additional advanced course you now offer?

A: Yes. Throughout the year we offer numerous one-day wellness seminars on various subjects in addition to a new "Intermediate Meditation" class. As the dates for one-day seminars get closer, you will be notified by the newsletter and through the mail. Additionally, you might want to consider two very real options. First, take the six-week class again. Many of our students have found that having taken the course once before, they were better prepared to assimilate more of the knowledge. Remember, with each day of practice, your personality is transformed and your negative attachment to fears, anger and self-willed desires is diminished. By taking our "American Meditation" course a second or third time, you'll be more focused and one-pointed in your attention and the information presented will be of even greater value to you. Secondly, as we've so often mentioned in our classes, the post-graduate course which will be of greatest benefit to you is how you react to your next thought. If you have been conscientious in your practice, when a thought comes into your awareness, the power of your mantra will come forward to supply you the necessary amount of love, fearlessness and strength either to withdraw your attention from the preya or, to give your attention to the shreya. That process is called "meditation in action," and it is an ongoing process, occurring moment by moment by moment.

Q: I am often angry at people. Sometimes I'm angry at those with whom I share close, personal relations and sometimes I just feel angry at politicians who do stupid things. I know that being angry will only cause me more pain, yet at the moment of anger, it is very difficult for me to withdraw my attention from the emotion. Could you make a specific recommendation?

A: Anger, like fear and selfish desire, is a root cause of illness and dis-ease. When you give your attention to an angry thought, a torrent of hormones is released which, in turn, harm the body. The time to begin dealing with your anger samskara is not in the midst of an angry reaction, however. Practice japa (repetition of the mantra) continuously every day. The action of repeating your mantra will generate love, fearlessness and strength to help you deal with the anger when it surfaces. Think of this practice the same way you think about putting money away in your IRA. You're banking energy now to be used at a later date when you'll need it. Second, when you do find yourself aware of a thought which evokes an angry response, seek the good counsel of your buddhi. Remember, every thought is only a suggestion of what to give your attention to. If your discriminatory capacity advises that the angry thought you're attracted to is a preya (short-term ego or sense gratification), then lovingly, but firmly take hold of that subtle object and humbly offer it back to the Divine Reality from which it has been manifest. You can accomplish this by visualization. Simply imagine taking the angry thought and offering it into a fire in the "cave of your heart." As you do this, fashion a ittle personal prayer: "O, Inner Dweller, right now I feel so angry because of this thought. But I hear the advice of my buddhi and I know this anger is not leading me for my highest and greatest good. Please, Dear Lord, accept this offering which I give to you lovingly, earnestly and humbly. Please consume it in the fire of your light and lead me for my highest and greatest good." Then, after you've given the thought back to the Divine Reality from which it has come, repeat your mantra for all you're worth. If you can, go for a brisk fifteen minute walk, repeating your mantra. By freely and consciously giving up the thought of anger, that samskara is weakened and some of its energy is transformed into positive, useable energy which can be accessed later in service to the shreya. But don't take our word for it. As a yoga scientist, begin to experiment for yourself and mentally record your experiences. That's the only way you'll ever begin to know the truth of the knowledge of yoga.

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Tell a Friend about Meditation

If you know someone who might benefit from our American Meditation class, let them know about the AMI program or call us with their name and address and we'll send them a brochure with our current class schedule.

Can you help grow the teaching with "Karma Yoga?"

Karma Yoga --- the practice of selfless and skillful action


If, as part of your practice, you have a few extra hours during the week and are interested in helping grow the American Meditation Institute, we need your dedicated, volunteer energy. As a student of yoga science, you are already familiar with the kinds of practical services the Institute provides. Each month we write, edit and publish this newsletter, teach an average of thirty new meditation students and present stress-reduction seminars to various businesses and organizations. We also invite visiting speakers of interest to our area, organize seminars on yoga science and do continuing personal counseling.

Our immediate needs include press relations, seminar management, clerical assistance and general delivery work. Remember, whatever time or talents you possess will be put to meaningful, productive use.

If you have the time, please call the Institute at (518) 674-8714.

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