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November
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"Where is God?"
"Peace and Plenty," Oil on Mahogany Panel, 24 by 30
inches © Jenness Cortez Perlmutter
Namaste. We pray to the Divinity in you.
Where is God?
Every
practice of yoga science has the same goal: to know the Divine
Reality at all times--in every circumstance and relationship.
Why? Because if you are aware of the Absolute Reality in the
present moment and base your thoughts, words and actions on Its
intuitive wisdom, you will always be led for your highest and
greatest good.
Regardless of differences among religions, the basic concept of
the Divine Reality, a.k.a. God, is universal. All traditions
describe God as being omnipotent, omniscient and omnipresent. No
matter what other religious, cultural or historical
characteristics may be assigned to God, every tradition agrees
that these three qualities always are true: God is all-powerful,
all knowing, and exists everywhere--simultaneously.
Omnipresence means that God is more than the traditional
Judeo-Christian concept of a wise, old, bearded man or celestial
being residing out in deep space--perhaps somewhere between
Neptune and Pluto--even though God is, indeed, in deep space
somewhere between Neptune and Pluto. Yoga science says it’s
equally true, however, that all the nine planets of our solar
system, including Neptune and Pluto, and every other
manifestation of the material universe, including you, are all
manifestations of the One Absolute Reality.
Omnipresence means that the Divine Reality exists everywhere
simultaneously, including existence within each and every human
being. The eternal capacity to be present in the moment to
witness all gross and subtle objects as they appear is the
Divine Reality. Although atheists and agnostics may exhibit an
allergic reaction to the existence of a Divine Reality, this
truth remains indisputable because even disbelievers admit to
believing in themselves--the thinkers of their thoughts; the
experiencers of their experiences. The very Self of the atheist
or agnostic also is the Divine Reality.
All gross and subtle objects in your awareness are, by
definition, transitory: subject to change, death, decay and
decomposition. For example: I am tall or I am short, I am rich
or I am poor, I am happy or I am sad, I am stressed or I am
calm, I am fearful or I am fearless. The physical, mental and
emotional landscape is constantly changing. Any and all
objects--gross or subtle--appearing in your field of awareness,
are not the real you. Nothing you can perceive is the real you.
You are essentially consciousness Itself. Your awareness, the
Eternal Witness, is the Divine Reality.
All the world’s ancient scriptures, including the Old and New
Testaments, have various levels of meaning. The level we’re
most familiar with is represented by the Sunday school stories
we learned as children. But the deeper our sadhana, the
more these elementary tales yield a richer, deeper tapestry of
meaning. What we previously considered ancient historical texts
are miraculously transformed into living, breathing, practical
teachings on experiencing life more fully, freely and happily.
In the West, for instance, the most basic misconception
concerning man’s relationship with the Divine Reality starts
with the first chapter and verse of Genesis: “In the beginning
God created the heavens and the earth.” The pronouncement
implies that “in the beginning” there was God (an eternal,
Divine force), and also a pre-existing supply of cosmic stuff
(which was not God), that God used to fashion the heavens and
the earth. This inherently dualistic concept of creation always
leaves man isolated, estranged and fearful. Right from the
beginning, man is taught that he is a separate entity, apart
from God, and left alone to find his own happiness and to
eliminate the pain he experiences.
Yoga science would state it differently. Since nothing exists
but God (consciousness), the process of creation is simply God
manifesting into various forms--including our own human form.
He, She or It (whichever personal pronoun you prefer) is the
Fullness from which fullness comes, yet His original Fullness is
never diminished by the multitude of the manifestation. God is,
therefore, all things--while simultaneously remaining the One,
without a second. We cannot possibly be separated from the
Divine Reality. We are an integral part of It.
Listen to how Jesus the Christ explained this teaching in the
Gnostic Gospel of Thomas: “I took my stand in the midst of the
world, and in flesh I appeared to them. I found them all drunk,
and I did not find any of them thirsty. My soul ached for the
children of humanity, because they are blind in their hearts and
do not see, for they came into the world empty, and they also
seek to depart from the world empty. (Then) His disciples said
to him: On what days will the kingdom come? Jesus said: It will
not come by expectation; they will not say: ‘See, here,’ or
‘See, there.’ But the kingdom of the Father is spread upon
the earth, and men do not see it . . . I am the Light that is
above them all, I am the all, and all came forth from Me and the
all attained to Me. Cleave (a piece) of wood, I am there; lift
up the stone and you will find me there.”
To underscore Jesus’ teaching, a story is told about an
earnest child who began to learn about numbers. When his teacher
finished explaining the number one, she proceeded to explain the
number two. This advance, however, caused the youngster some
consternation. He didn’t feel that he had comprehended the
number one fully enough to proceed to the number two. He began
asking endless questions about the nature of one, which held the
teacher back from her scheduled curriculum. After persistent
interruptions, the schoolteacher suggested that the child go off
on his own to learn more about the number one while the class
was taught the higher numbers. When the boy completely
understood the number one, the teacher said, he’d be welcome
to rejoin the others.
After many years of study, the student did revisit his teacher.
Recognizing the grown boy, the teacher asked him to share with
her class all he had learned about the number one. With
steadfastness of purpose, the young man marched up to the
chalkboard. As he began to write the number one, the board,
wall, school, universe and every manifested distinction
disappeared--revealing only the awesome totality which is One.
The essential key to understanding the nature of the Divine
(within and without) is to study the lives of the great sages
from all traditions, including--but not limited to--Christian,
Jewish, Hindu, Muslim, Buddhist and Native American. Logic tells
us that if one human being has become one with the “Father
which art in heaven,” then human beings possess that
potential. If an individual is earnest, the requisite willpower
and transformative insight will come--but not through the five
cognitive senses and the ordinary intellect.
As Albert Einstein aptly observed, “A problem cannot be solved
on the same level at which it arises.” Curiosity and the
willingness to experiment with our mind, action and speech
introduces us to that higher level of understanding. Sadhana
acts as a transformative agent, helping any earnest seeker to
unlock the mysteries of life both here and hereafter and to
appreciate the richness and essence of all paths. Although the
roadmaps of various traditions may look different, the actual
territory of the “promised land” is always one and the same.
In service - with love,
Leonard Perlmutter & Jenness Cortez Perlmutter.
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Sages Speak on God
The
eye with which I see God is the same eye by which
God sees me.
Meister Eckhart
We learn that God is, that He is in me, and that all
things are shadows of Him.
Ralph Waldo Emerson
I cannot imagine a God who rewards and punishes the
objects of His creation,
whose purposes are modeled after our own--a God, in
short, who is a reflection of human frailty.
Albert Einstein
God in the depths of us receives God who comes to
us; it is God contemplating God.
Jan van Ruysbroeck
God is the gold wire on which gold beads of His own
manifestation are strung.
Jnaneshwar Maharaj
Do you need proof of God? Does one light a torch to
see the sun?
Chinese Proverb
God is like a mirror. The mirror never changes
but everyone who looks at it sees a different face.
Midrash Tanhuma
Do not despise the world, for the world too is God.
Mohammed
Every man is a Divinity in disguise--God playing the
fool.
Ralph Waldo Emerson
You are related to God as a drop of water is related
to the ocean.
The drop and the ocean are not different, they are
essentially the same.
Except for one thing--you cannot sail a ship in a
drop of water
and you can sail a billion ships in the ocean.
Shantidasa
The acceptance of the omnipresence of God leads to a
very profound conclusion.
You cannot be APART from Him under any
circumstances,
for otherwise it would mean there are some places
where he is not present . . .
which naturally, is absurd.
Mouni Sadhu
God is a circle Whose center is everywhere, and Its
circumference nowhere.
Empedocles
The eternal, unchangeable Lord, Who is formless and
attributeless,
Who is absolute knowledge and absolute bliss,
evolves the whole universe out of himself, plays
with it,
and again withdraws it into Himself.
Srimad Bhagavatam
God to me is a verb, not a noun--proper or improper.
Buckminster Fuller
God has created the world in play . . .
It is God Himself who is sporting in the form of
man.
Ramakrishna
Four veils hide God from us: solids, liquids, gases
and light.
Lift these veils and find God everywhere, in
everything.
Paramahansa Yogananda
God is the indwelling, not the transient, cause of
all things.
Baruch Spinoza
God sleeps in minerals, awakens in plants, walks in
animals and thinks in man.
Ancient Sanskrit Quote
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AMI
YEARLY MEMBERSHIPS

Dear Fellow Seeker,
Since its founding in 1996, the American Meditation Institute has
been able to serve over 1,500 students--teaching practical skills to enhance
personal, professional and spiritual growth.
During this past year, AMI has hosted such notable visiting
speakers as 115 year-old Swami Bua, Vedic scholar Swami Veda Bharati, Vedic
astrology author Linda Johnsen, Ayurvedic physician Dr. Abbas Qutab and Swami
Hariharananda. In addition to its annual Guru Purnima celebration and bi-weekly
dinner and movie series last winter, the Institute has offered weekly courses
and retreats on meditation, hatha yoga, the Bhagavad Gita, chakras, Yoga
Sutras and Katha Upanishad.
As you can clearly see, Leonard and Jenness's vision of building a
spiritual community has become a reality. Now it is our turn to support
this sacred teaching.
We are currently asking for your financial support for the American
Meditation Institute. Won't you please take time from your busy schedule
to become an active member of our AMI family? Whatever membership level is
comfortable for you will help immensely. If you are in a financial position to
make a contribution beyond the basic membership rate, many people will
benefit. But no amount is too small. And the love, prayers and good wishes
accompanying your membership will be just as important.
The mission of AMI is simple: to help uncomplicate modern American
life. If you have personally benefited by reading the Transformation
newsletters or by attending any of our classes or workshops, we humbly ask for your
support now--to keep the teaching of yoga science alive in
our community.
With love and respect,
Mary Balsam, Dan Beer, Kathie Carroll,
Melanie Gloeckner and Jim Whiting,
Membership Committee for the American Meditation
Institute
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AMI
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10% Discount on all books, tapes and Meditation Supplies
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How
American Meditation Benefits You
If you did not desire your present situation,
you would not be doing everything possible to maintain
it.
Leo Tolstoy
Namaste. We pray to the Divinity in you.
In March, 1775, a group of patriots
convened at St. John's Church in Richmond, Virginia.
At that convention a thirty-nine year old man rose
to his feet to deliver one of the most inspiring speeches
in world history. Although he spoke about the desire
to be free from the tyranny and oppression of the
British Crown, Patrick Henry’s words could very
well apply to the stressful, complicated and uncertain
nature of modern American life and our own personal
desire for life, liberty and the pursuit of happiness.
“They tell us that we are weak, unable to cope.
But when shall we be stronger? Will it be the next
week or the next year? Shall we gather strength by
irresolution and inaction---by lying supinely on our
backs hugging the delusive phantom of hope---until
our enemies shall have bound us hand and foot? Sir,
we are not weak---if we make a proper use of those
means which the God of Nature has placed in our power.”
Names and forms have changed dramatically
since Patrick Henry’s “Give me liberty
or give me death” speech, but most human beings
are no less plagued today by the painful stress of
daily life, the desire for freedom from worry and
the endless search for happiness. In addition to our
own personal duties and responsibilities, the world
around us presents many challenging uncertainties.
With apologies to Thomas Paine, “These (too)
are the times that try men’s souls.”
With history as our guide, it’s
easy to conclude that the desire to end pain, misery
and bondage is universal and timeless. How to fulfill
that desire---in the midst of every circumstance and
relationship---is the essence of American Meditation.
Concerning such provocative questions,
Henry David Thoreau offers some helpful insight. “I
went to the woods,” Thoreau explains, “because
I wished to live life deliberately, to front only
the essential facts of life, and see if I could not
learn what it had to teach, and not, when I came to
die, discover that I had not lived.” Unlike
Thoreau, American Meditation does not require
that we “go to the woods . . . to front the
essential facts of life.” True freedom and happiness
can only be experienced from within our own constellation
of relationships. Toward that goal, life itself is
the greatest of all teachers---if we can develop an
ear to hear and an eye to see.
American Meditation provides
the framework to experience the peace of mind and
happiness we seek. Unlike the physical sciences which
investigate the laws of the external universe, American
Meditation is a tool for knowing our internal landscape, the
nature of our consciousness. The sages teach that
we are citizens of two worlds---the outer world of
names and forms and the inner world of thoughts, desires
and emotions. To be free, we must learn to act skillfully
according to our objective knowledge of both worlds.
American Meditation provides
step-by-step instruction on how to create a bridge
between these two worlds. By employing scientific
techniques, American
Meditation teaches how to access the wisdom
of the inner world, and how to employ that knowledge
skillfully in our relationships through mind, action
and speech. American
Meditation teaches how to control, conserve
and transform our greatest human resource---the energy
of the mind---to attain our most deeply held desires.
As we learn to master our internal
states through regular meditation
practice, the vast,
hidden, habitual power of the unconscious mind is
slowly transformed into healthy, creative, loving,
nurtured and rewarding relationships and experiences.
This bridge between the inner and outer worlds coordinates
all our assets by harmonizing the body and mind with
the Divine wisdom of the spirit.
Though the basis of American Meditation
is the ancient Himalayan tradition of India, its truth
is echoed in every major religion and indigenous tradition:
Hebrew, Christian, Hindu, Buddhist, Muslim and Native
American. But American Meditation is not a religion.
It is an educational body of knowledge that does not
interfere with any religious or cultural belief. On
the contrary, American Meditation enhances the
understanding of, and appreciation for, every religion
and culture.
In practical terms, American
Meditation provides
the technology for creating new mental software that
empowers us to make conscious, discriminating choices---choices
which unerringly lead us for our highest and greatest
good. The basic American Meditation instruction
is found in Psalms: “Be still and know that
I am God.” This is accomplished through the
practice of seated meditation. The root of the word
meditation is related to the root word for medical
and medicate. It means attending to or paying attention
to something. In seated meditation, you pay attention
to inner dimensions of yourself that are seldom observed
or known. Meditation involves an inner attention that
is concentrated, quiet and relaxed. There is nothing
strenuous or difficult about creating this inner attention.
In seated meditation, we try to let
go of all the many mental distractions, preoccupations,
and the fleeting thoughts and associations of our
normal waking experience. We do this, not by attempting
to stop or repress our thoughts, but by encouraging
the mind to focus on one subtle element or object
in the present moment. This internal focus of attention
helps the mind cease its other constant and stressful
mental processes.
In seated meditation, you are fully
alert, but the mind is not thinking about a problem
nor analyzing a situation. Instead, the mind is asked
to slow down its usual chatter by letting go of its
everyday tendencies to solve problems, analyze, remember
or focus on the memories of the past or concerns the
future. American
Meditation is not letting the mind wander aimlessly,
nor having an internal conversation with yourself. American
Meditation is simply a quiet, effortless, one-pointed
focus of attention and awareness.
The skills we gain in seated meditation---to
witness and transform the power of our thoughts, desires
and emotions, can then be employed in all our relationships
throughout the day through the practice of meditation
in action. Instead of always reacting impulsively
to our fears, anger and desires, we learn through
meditation how to observe and transform their energy
into thoughts, words and deeds which bring us to a
level of greater happiness and contentment.
For individuals recuperating from
any kind of surgical procedure or emotional trauma,
meditation is therapeutic from the very beginning.
Meditation helps relax the tension of the gross and
subtle muscles and the autonomic nervous system, and
it provides freedom from mental stress. Individuals
who meditate attain a tranquil mind, and this helps
the immune system by limiting its reaction to worry
and anxiety.
After just a few days of sincere
efforts, meditation will begin to establish new, healthy,
habit patterns. These skills increase individual willpower
and help a person to make beneficial choices in life.
Sound decisions concerning a beneficial diet, daily
exercise, diaphragmatic breathing and lifestyle selection
all become possible when the mind is not controlled
by habit.
In life everything is constantly
changing, and yet the habits of the mind resist that
change. To facilitate positive change, American Meditation
practices have one singular goal: to know the true
Self in every circumstance and relationship. After
all, if you don’t know your true essence; if
you don’t know who you are, it's impossible
to make reliably beneficial choices.
To put an end to stress and dis-ease
we must begin the earnest exploration of the frontier
that lies within. To find true joy and contentment,
we acknowledge and serve the wisdom of our spiritual
core by learning to steward the power of our thoughts,
desires and emotions. American Meditation is
a roadmap for this inward journey. American Meditation
is a program of holistic practices and time-honored
techniques to improve mental, emotional and physical
well being. The only two requirements for benefiting
from its use are your own personal determination and
earnestness.
In service - with love,
Leonard Perlmutter & Jenness Cortez Perlmutter.
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2004 Weekend Retreats Schedule
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Important Messages
Internal Revenue Service Approval Received
On February 5, 1999, the IRS officially recognized the American
Meditation Institute as a tax exempt 501 (c) (3) non-profit corporation.
This means that individual and corporate donations to the Institute
are now tax deductible to the fullest extent of the law. If you
would like to know more about how this ruling can positively impact
the growth of our teaching efforts, please feel free to contact
Jenness or Leonard at the Institute.
Guided Meditation Audio Tape:
A 17 minute Guided Meditation Audio Tape is now available.
The cost is $12.95. If you are interested, please call the Institute
at (518) 674-8714.
Should I Take the Meditation Class Again?
Several of our students have taken our American Meditation
class more than once. With each class, new material is covered,
but more importantly, you are now a different person. It's interesting
that we hear different messages at different times. Perhaps now,
with the preliminary information already assimilated, you might
benefit greatly from a second go 'round. If you or someone
you know is interested, send us their name and address and we'll
mail them a schedule of upcoming classes and registration information.
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Questions
& Answers
Q: I have just completed your six week "American Meditation"
class. Is there some additional advanced course you now offer?
A: Yes. Throughout the year we offer numerous one-day
wellness seminars on various subjects in addition to a new "Intermediate
Meditation" class. As the dates for one-day seminars get closer,
you will be notified by the newsletter and through the mail. Additionally,
you might want to consider two very real options. First, take
the six-week class again. Many of our students have found that
having taken the course once before, they were better prepared
to assimilate more of the knowledge. Remember, with each day of
practice, your personality is transformed and your negative attachment
to fears, anger and self-willed desires is diminished. By taking
our "American Meditation" course
a second or third time, you'll be more focused and one-pointed
in your attention and the information presented will be of even
greater value to you. Secondly, as we've so often mentioned in
our classes, the post-graduate course which will be of greatest
benefit to you is how you react to your next thought. If you have
been conscientious in your practice, when a thought comes into
your awareness, the power of your mantra will come forward to
supply you the necessary amount of love, fearlessness and strength
either to withdraw your attention from the preya or, to give your
attention to the shreya. That process is called "meditation in
action," and it is an ongoing process, occurring moment by moment
by moment.
Q: I am often angry at people. Sometimes I'm angry at
those with whom I share close, personal relations and sometimes
I just feel angry at politicians who do stupid things. I know
that being angry will only cause me more pain, yet at the moment
of anger, it is very difficult for me to withdraw my attention
from the emotion. Could you make a specific recommendation?
A: Anger, like fear and selfish desire, is a root cause
of illness and dis-ease. When you give your attention to an angry
thought, a torrent of hormones is released which, in turn, harm
the body. The time to begin dealing with your anger samskara is
not in the midst of an angry reaction, however. Practice japa
(repetition of the mantra) continuously every day. The action
of repeating your mantra will generate love, fearlessness and
strength to help you deal with the anger when it surfaces. Think
of this practice the same way you think about putting money away
in your IRA. You're banking energy now to be used at a later date
when you'll need it. Second, when you do find yourself aware of
a thought which evokes an angry response, seek the good counsel
of your buddhi. Remember, every thought is only a suggestion of
what to give your attention to. If your discriminatory capacity
advises that the angry thought you're attracted to is a preya
(short-term ego or sense gratification), then lovingly, but firmly
take hold of that subtle object and humbly offer it back to the
Divine Reality from which it has been manifest. You can accomplish
this by visualization. Simply imagine taking the angry thought
and offering it into a fire in the "cave of your heart." As you
do this, fashion a ittle personal prayer: "O, Inner Dweller, right
now I feel so angry because of this thought. But I hear the advice
of my buddhi and I know this anger is not leading me for my highest
and greatest good. Please, Dear Lord, accept this offering which
I give to you lovingly, earnestly and humbly. Please consume it
in the fire of your light and lead me for my highest and greatest
good." Then, after you've given the thought back to the Divine
Reality from which it has come, repeat your mantra for all you're
worth. If you can, go for a brisk fifteen minute walk, repeating
your mantra. By freely and consciously giving up the thought of
anger, that samskara is weakened and some of its energy is transformed
into positive, useable energy which can be accessed later in service
to the shreya. But don't take our word for it. As a yoga scientist,
begin to experiment for yourself and mentally record your experiences.
That's the only way you'll ever begin to know the truth
of the knowledge of yoga.
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Tell a Friend
about Meditation
If you know someone who might benefit from our American Meditation
class, let them know about the AMI program or call us with their
name and address and we'll send them a brochure with our current
class schedule.
Can you help grow the teaching with "Karma Yoga?"
Karma Yoga --- the practice of selfless and skillful action
If, as part of your practice, you have a few extra hours during
the week and are interested in helping grow the American Meditation
Institute, we need your dedicated, volunteer energy. As a student
of yoga science, you are already familiar with the kinds of practical
services the Institute provides. Each month we write, edit and
publish this newsletter, teach an average of thirty new meditation
students and present stress-reduction seminars to various businesses
and organizations. We also invite visiting speakers of interest
to our area, organize seminars on yoga science and do continuing
personal counseling.
Our immediate needs include press relations, seminar management,
clerical assistance and general delivery work. Remember, whatever
time or talents you possess will be put to meaningful, productive
use.
If you have the time, please call the Institute at (518) 674-8714.
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